로마서 2장 영어로 쓰기

로마서 2장 NIV로 올려 봅니다.

1.You therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
2. Now we know that God's judgement against those who do such things is based on truth.

3.So when you, a mere human being, pass judgement on them and yet do ths same things, do you think you will escape God's judgment?
4.Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance.
5.But because of your stubbornness and your unrepentant heart, your are string up wrath, when his rightous judgment will be revealed.
6.God "will repay each person accoring to what they have done."
7.To those who by persistence in doing good seek glory,honor and immortality, he will give eternal life.
8.But for those who are self-seeking and who reject the truth and follow evil, ther will be wrath and anger.
9.There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile.
10.but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
11.For God does not show favoritism.
12.All who sin apart from the law will also perish apart from the law. and all who sin under th law will be judged by the law.
13.For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.
14.( Indeed, when Gentiles, who do not have the law, do by nature things rewuired by the law, they are law for themselves, even though they do not have the law.
15.They show that the requirments of  the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
16.This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declars.
17.Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18.if you know hsi will and approve of what is superior because you are instructed by tha law;
19.if yoy are convinced that you are a guide for the blind, a light for those who are in the dark,
20.as instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth--
21.you, then, who teach others, do you not teach yourself? You who preach aginst stealing, do you steal?
22.You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23.You who boast in the law, do you dishnor God by breaking the law?
24.As it is written: "God's name is blasphemed among the Gentiles because of you.
25.Circumcision has value if you observe the law, but if you break the law,you have become as though you had not been circumcised?
26.So then, if those who are not circumcised keep the law's requirememts, will they not be regarded as though they were circumcised?
27.The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and cirsumcision, are a lawbreaker.
28.Aperson is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.
29.No, a person is a Jew who is one inwardly; and circumcision is circumsision of the heart, by th spirit, not by the written code. Such a person's praise is not from other people, but from God.